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May 5: Numbers 12–13; Psalm 49; Isaiah 2; Hebrews 10

ESV: M'Cheyne Reading Plan

17min

With family: Numbers 12–13; Psalm 49

Numbers 12–13 (Listen)

Miriam and Aaron Oppose Moses

12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. Now the man Moses was very meek, more than all people who were on the face of the earth. And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” And the anger of the LORD was kindled against them, and he departed.

10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother’s womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran.

Spies Sent into Canaan

13 The LORD spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.

17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,3 because of the cluster that the people of Israel cut down from there.

Report of the Spies

25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.”

30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

Footnotes

[1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13
[2] 12:11 Hebrew do not lay sin upon us
[3] 13:24 Eshcol means cluster

(ESV)

Psalm 49 (Listen)

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of the Sons of Korah.

49   Hear this, all peoples!
    Give ear, all inhabitants of the world,
  both low and high,
    rich and poor together!
  My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
  I will incline my ear to a proverb;
    I will solve my riddle to the music of the lyre.
  Why should I fear in times of trouble,
    when the iniquity of those who cheat me surrounds me,
  those who trust in their wealth
    and boast of the abundance of their riches?
  Truly no man can ransom another,
    or give to God the price of his life,
  for the ransom of their life is costly
    and can never suffice,
  that he should live on forever
    and never see the pit.
10   For he sees that even the wise die;
    the fool and the stupid alike must perish
    and leave their wealth to others.
11   Their graves are their homes forever,1
    their dwelling places to all generations,
    though they called lands by their own names.
12   Man in his pomp will not remain;
    he is like the beasts that perish.
13   This is the path of those who have foolish confidence;
    yet after them people approve of their boasts.2 Selah
14   Like sheep they are appointed for Sheol;
    death shall be their shepherd,
  and the upright shall rule over them in the morning.
    Their form shall be consumed in Sheol, with no place to dwell.
15   But God will ransom my soul from the power of Sheol,
    for he will receive me. Selah
16   Be not afraid when a man becomes rich,
    when the glory of his house increases.
17   For when he dies he will carry nothing away;
    his glory will not go down after him.
18   For though, while he lives, he counts himself blessed
    —and though you get praise when you do well for yourself—
19   his soul will go to the generation of his fathers,
    who will never again see light.
20   Man in his pomp yet without understanding is like the beasts that perish.

Footnotes

[1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
[2] 49:13 Or and of those after them who approve of their boasts

(ESV)

In private: Isaiah 2; Hebrews 10

Isaiah 2 (Listen)

The Mountain of the Lord

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

  It shall come to pass in the latter days
    that the mountain of the house of the LORD
  shall be established as the highest of the mountains,
    and shall be lifted up above the hills;
  and all the nations shall flow to it,
    and many peoples shall come, and say:
  “Come, let us go up to the mountain of the LORD,
    to the house of the God of Jacob,
  that he may teach us his ways
    and that we may walk in his paths.”
  For out of Zion shall go forth the law,1
    and the word of the LORD from Jerusalem.
  He shall judge between the nations,
    and shall decide disputes for many peoples;
  and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
  nation shall not lift up sword against nation,
    neither shall they learn war anymore.
  O house of Jacob,
    come, let us walk
    in the light of the LORD.

The Day of the Lord

  For you have rejected your people,
    the house of Jacob,
  because they are full of things from the east
    and of fortune-tellers like the Philistines,
    and they strike hands with the children of foreigners.
  Their land is filled with silver and gold,
    and there is no end to their treasures;
  their land is filled with horses,
    and there is no end to their chariots.
  Their land is filled with idols;
    they bow down to the work of their hands,
    to what their own fingers have made.
  So man is humbled,
    and each one is brought low—
    do not forgive them!
10   Enter into the rock
    and hide in the dust
  from before the terror of the LORD,
    and from the splendor of his majesty.
11   The haughty looks of man shall be brought low,
    and the lofty pride of men shall be humbled,
  and the LORD alone will be exalted in that day.
12   For the LORD of hosts has a day
    against all that is proud and lofty,
    against all that is lifted up—and it shall be brought low;
13   against all the cedars of Lebanon,
    lofty and lifted up;
    and against all the oaks of Bashan;
14   against all the lofty mountains,
    and against all the uplifted hills;
15   against every high tower,
    and against every fortified wall;
16   against all the ships of Tarshish,
    and against all the beautiful craft.
17   And the haughtiness of man shall be humbled,
    and the lofty pride of men shall be brought low,
    and the LORD alone will be exalted in that day.
18   And the idols shall utterly pass away.
19   And people shall enter the caves of the rocks
    and the holes of the ground,2
  from before the terror of the LORD,
    and from the splendor of his majesty,
    when he rises to terrify the earth.
20   In that day mankind will cast away
    their idols of silver and their idols of gold,
  which they made for themselves to worship,
    to the moles and to the bats,
21   to enter the caverns of the rocks
    and the clefts of the cliffs,
  from before the terror of the LORD,
    and from the splendor of his majesty,
    when he rises to terrify the earth.
22   Stop regarding man
    in whose nostrils is breath,
    for of what account is he?

Footnotes

[1] 2:3 Or teaching
[2] 2:19 Hebrew dust

(ESV)

Hebrews 10 (Listen)

Christ’s Sacrifice Once for All

10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Consequently, when Christ1 came into the world, he said,

  “Sacrifices and offerings you have not desired,
    but a body have you prepared for me;
  in burnt offerings and sin offerings
    you have taken no pleasure.
  Then I said, ‘Behold, I have come to do your will, O God,
    as it is written of me in the scroll of the book.’”

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ2 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16   “This is the covenant that I will make with them
    after those days, declares the Lord:
  I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

  “I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19 Therefore, brothers,3 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,

  “Yet a little while,
    and the coming one will come and will not delay;
38   but my righteous one shall live by faith,
    and if he shrinks back,
  my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Footnotes

[1] 10:5 Greek he
[2] 10:12 Greek this one
[3] 10:19 Or brothers and sisters

(ESV)

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